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The transformation of the warehouse building of the old Fabra & Coats industrial complex in Barcelona is part of the process of reconversion of this 19th and 20th century textile industry neighborhood. The whole complex is part of he “BCN creation factories” network and it will bring to Sant Andreu district more than 28,000 m2 of facilities.

At Zeppelin, we are obsessed with going as deep as possible into the fabric of a project. Well, here the architechture, the context and the details are interwoven in such a complex way, the process is so fascinating an clearly exemplary, that we chose to present the project as a succesion of frames. telling a complex story through its details; the close-ups show sketches, poetic representations, plans and details, the four tupes of models (porcelain, ceramic, loom fibers, at 1:10), construction photos and then, the final images. 

This small independent museum starts from a family archive, but speaks of a community, of a city and of fundamental human experiences, and does so by a spatial and auditory experience rather than by classical museum means

In 1989, while the entire East was enthusiastically reforming, two (neo)Stalinist countries were still left in the area. In the meantime, one of them became a EU member, the other one is struggling a bit more. One has just finished, the other one is still busily working on a grand national project, built in the centre of their respective capitals.

From most of the photographs circulated on the Internet, especially at a cursory glance, the Plasencia auditorium appears to have been randomly thrown into a field, in an absurdly peripheral position, yet another of those many self-sufficient objects, planted in the middle of nowhere by egotistic local administrations and architects.

FABER is a community made up of people who have been investing trust and energy in Timisoara’s growth, a place whose story revolves around the idea of strategic conservation, where the process, the people and outlining work strategies are more important than the product itself,

The old house in the southern part of the historical center and its extensions shape a complex of rooms, porches, courtyards and terraces. A world for children to explore and to enjoy.

Text : Sancho Igual,Yves Guggenheim
Photo: Radek Brunecky

The neighbourhood was established in the sensitive and historically significant town centre of Mühlau, Switzerland. The open and very detailed development is laid out with seven main buildings that are arranged like inlays in a setting.

In 2019 we organized the “Uranus Now” exhibition about the huge urban destructions and megalomanic projects of Nicolae Ceausescu. We focused on the Uranus neighborhood in Bucharest, almost completely destroyed and the place where the sinister People’s House was built. But we really wanted not to talk only about architecture and heritage, but also about people

Text, object, photo: Mugur Grosu

In our collective imaginary in Romania, the writer is still associated with the quill and pen. And, late at night, with weary lashes, they will still blow out the light bulb, out of sheer habit. This is no metaphor, those of us living under Communism used to write by candlelight, like bards of old times, because of daily power cuts.

Text: Ștefan Ghenciulescu

One month ago, Claudiu Cobilanschi and the team from The Project Salon invited me to a discussion about the archive of Mihai Oroveanu[1].. Obviously, we talked a little before the recorded discussion. At some point, Claudiu – who’s an artist – tells me: “You speak like a architect”. I didn’t really understand what he was talking about, as it seemed to me that I avoided those terms of ours – section, functionalism, urban fabric, free plan, program or I don’t know what else.

Text & illustrations: Alex Axinte

Against the backdrop of the state of emergency, I watched the transformation of dwelling practices, with a focus on chil­dren’s games. The research was based on my family as a case study: two adults, two primary school children, one dog and one cat, isolated in an inter‑war Bucharest apart­ment. As seen by a homeowning family, where the parents can work remotely, without any infected close ones, with access to the internet and to technology, it was easy for me to dwell on this microscopic issue. But why this research? Well, for 2 months, family isolation was pretty much the only tangible reality. Thus, I attempted to discern, within the tactics and strategies of isolated living, some lessons to be learned for life after isolation.

Order and Disorder

The distinction between tactics and strategies is under­stood by Michel de Certeau (1988), from the perspective of power relationships that emerge and express through space. While strategies “postulate a place that can be de­limited” (p.36), tactics are “calculated action[s], determined by the absence of a proper locus” (p.37). In a domestic con­text, this construction is also illustrated by the cohabita­tion of parents and children. Here, tactics and strategies are manifested on a daily basis, through the ritualic bal­let between order and disorder. That is, all that mix of toys, clothes, and bodies, which children produce out of the need to play, and which parents see as disorder and attempt to limit, at least in terms of space (Stevenson & Prout, 2013). In this entire choreography, the house is not just a neutral background, but an active participant, determining the liv­ing practices and registering their effects, at the same time.

Play from an Architect’s Perspective

The micro‑research was based on the methods of observa­tion, autoethnography and cartography, supported by the instruments of drawing, photography, and diary. As seen by Abrams and Hall (2006) like the “the conceptual glue link­ing the tangible world of buildings, cities and landscapes with the intangible world of social networks and electron­ic communications.” (p.12), mapping can function in the do­mestic context, like one of the ‘specific tricks’ called upon by Bruno Latour (2005) to illustrate the exchanges be­tween humans and non‑humans. Mapping traced the trans­formation of living practices in isolation, highlighted in rela­tion to the geography of the house. The house was mapped as a node of the relationships between the actors, and time was compressed to one generic day, as situations became co‑present. The architectural ethnographic drawing includ­ed observation, participation, and description, supporting cartography as the main research method. To Huda Tayob (2018), this way of drawing is aimed at being rather ‘impre­cise’ than to be an objective representation, acting as a nar­rative ‘portrait’. The drawing tactically adopts the architec­tural conventions of floor plans, aiming to value subaltern spatial practices, represented, here, by children and play. Operated as a generative, and not simply a representative method, the drawing contributed to the identification of 3 types of inter‑connected spatial practices: the tents, from outside and on the outside.

The House in the Time of the Pandemic

Days in isolation alternated, from all nice and well, to anxi­eties deriving from the need of personal space and excess monotony. Where adults managed with headphones, Fa­cebook, sleeping, movies, and others, it was a bit different for the children. They built tents. That is, some sort of do­mestic installations, where roleplay comes to life not just through costumes and lines, but also through furniture. The season of tents started by turning the bunk bed into a Car­avan. The destinations and driving breaks lasted for a few days. Then came a series of enactments, from the Beach Tent and the seawater flood in the parents’ bedroom, to the epic camping on the balcony, with warm clothing and read­ing late into the night in the House in the Woods. The big house, the culmination of domestic tents, was such an am­bitious and ample project, that it charged the way of liv­ing for the entire family. Then came, among others, the Li­brary for Old and Young, where programming dominated the spatial layout, or the post‑apocalyptic Bottomless Pit thriller, where the scenography of disorder was perfectly ar­ticulated on the topic. Pre‑existing practices, tents, and play saw a spectacular increase during isolation, but decreased in scale and frequency as restrictions were being lifted. Nevertheless, some practices became permanent, such as seizing the balcony for playing.

At the same time, tents and play were contempo­rary with the outside world that entered the house through technological windows—internet, phone, radio, TV—shar­ing, at points, improbable spatial proximities. When film ed­iting was being discussed in the kitchen, the “Friend Sis­ters” YouTube channel was being recorded in the children’s room, and when the department meeting was being held in the office, a whispered experiment involving borax glycer­ine and toothpaste took place in the bathroom just across the corridor.

After a first harsh period of isolation, we started go­ing out. The street in front of the building became a play­ground once again: bike riding, handball, doing laps, relay, and chalk. Here, the parked car became a sort of second balcony, used as a sitting, breathing, and monitoring place. When parks reopened, the street only preserved the bike‑riding reflex.

State of tent

Home tents may be seen as an attempt of ritual recovery of the lost mix of rides, destinations, and interactions which used to order our day. At the same time, tents materialize the memory of our camping at 2 Mai, as a spatial practice, a temporal rhythm, and a way of relating within the family. Here, a lot of the functional hierarchies and determinations, generated by city life, are cancelled, and new, more horizon­tal ones are created on the spot, in a time that is carefree and adventurous. Thus, the need for a tent is not just the spatialised expression of anxious creativity, but also an at­tempt to re‑enact an ideal situation: the state of tent.

Lessons, risks, and potential

But what have we learned from all these? We noticed that the need for domestic space is rather qualitative, not quan­titative, that nooks and crannies help, and that versatile ob­jects and spaces are a better support for the unpredictable and dynamic contemporary living. Tents have shown that de Certeau’s excessively binary image is much more nu­anced at carpet level. There are not two distinct groups in confrontation, but rather switching roles and position, bor­rowing each other’s modus operandi. Order and disorder become ways of relating in a practice of living. Besides, the mapping of tents and games in isolation showcased the children’s capacity of transforming their surrounding space, through negotiation, and self‑organization.

The intensifying of tents in isolation was a conse­quence of disconnecting the house from the city. Thus, the house is claimed as part of an extended system, which includes relationships and exchanges with the exteri­or, physical and social spaces, creating, together, a rela­tional living. By excessively glorifying ‘creative living’, we risk falling for another neo‑liberal perspective of the home as a self‑sufficient consumer good. The house as a surro­gate for the world may become a threat to the contempo­rary city, already so strongly individualized and privatized. Maybe a more fertile result of experimenting what is rath­er an absence or doubtful replacements of anything like on­line school, library, museum, and theatre, let alone playing, sports, or socialization, is that we could retrospectively ap­preciate the ‘original’ models. They are mediated by physi­cal spaces, reproduced through a practice, by a collectivity, which they, in turn, support. So we stay indoors, build tents, but, let’s not forget, we have a city to live!

ACKNOWLEDGMENTS

Turning home tents from a domestic curiosity to a sub­ject of research is due to the prodding and discussions with Bogdan Iancu, in the time of isolation. At the same time, my family members generously contributed to the document­ing and reflections of the research.

*Tents / From the outside / On the outside

*From left to right and from top to bottom: Exploring the neighbourhood, School, Friend Sisters, Kitchen, Caravan, Office, Radio, Slime, Loudspeaker stories, Wood crafting, Bottomless Pit, Shopping, Fridge, School, Library for Old and Young, Going out, Pantry, Disinfection area, Building site, School, Movies, Cartoons, Grand House, Documentaries, Walking, Sea, House in the Woods, Vinyl fairy tales, Beach, Happy Bday, Tent, WhatsApp live, School, Tele‑Granny, Store, Office, Market, Recyclables, Exploring the neighbourhood, Grandparents, Running, Walking laps

BIBLIOGRAPHY

Abrams J. & Hall P. (eds.) (2006), Else/Where: Mapping. New Cartographies of Networks and Territories. University of Minnesota Design Institute.

Certeau, Michel de (1988), The Practice of Everyday Life. University of California Press, Berkley and Los Angeles, California.

Latour B. (2005), Reassembling the Social: An Introduction to Actor‑Network‑Theory. Oxford: Oxford University Press.

Stevenson, O. & Prout, A. (2013), Space for Play?: Families’ Strategies for Organizing Domestic Space in Homes with Young Children. Home Cultures, 10(2), 135–157.

Tayob, H. (2018), “Subaltern Architectures: Can Draw­ing Tell a Different Story?”, Architecture and Culture, 6(1), 203–222.

Alex Axinte is an architect, living and working in Bucha­rest. He is acting as an independent researcher from an in­termediary possition between applied research, participa­tory design and civic engagement. Currently, he is a PhD student and a general training assistant at the Sheffield School of Architecture (SSoA), University of Sheffield. He is a co‑founder of studioBASAR.